I use arch btw

Credibly accused of being a fascist, turbolib, commie, anarchist, child, boomer, pointlessly pedantic, imperialist to my very core, zionist, a Russian psychological warfare operative, and db0’s sockpuppet.

Pronouns are she/her.

Vegan for the iron deficiency.

  • 1 Post
  • 29 Comments
Joined 3 years ago
cake
Cake day: July 2nd, 2023

help-circle

  • I’m not really interested in ranking stuff, there are just a lot of people now is all.

    The taking of the information as training data does not in itself harm people it is true, however the regurgitation of this at a scale to overwhelm human endevour does.

    For example stackexchange is dead. Because who is interested in asking questions and getting slop, and who is interested in competing with slop answers produced at multiple times the speed. This resource, previously maintained by a community of volunteers to mentor people in their craft.

    The fruit of this commons is now a resource you need to pay for, or will very shortly. This is just one paltry example. The commons of the internet is being enclosed and if the project is successful then it will have a similarly deleterious effect in human online freedom and craft as the enclosing of the physical commons did.










  • I use bazzite on my BC250 console but bazzite’s package management is horrible lmao.

    It’s good for something you install and never touch but not adequate for general purpose computing.

    Pacman is an amazing package manager, dnf is probably better but inertia has me prefer pacman. The rest suck




  • No, I am trying to make a point here. Everyone knows decisions can have consequences and that change should be managed. Chesterton’s fence is not “try not to fuck up in ignorance” it is a specific argument made by GK Chesterton and pushed by cryptofascists in the tech industry via the “rationalist” movement to try and equivocate:

    • Doing stuff recklessly is bad, but so is not doing stuff out of fear. We should have robust ways of making decisions

    and Chesterton’s argument

    • Every tradition and social structure has some important reasoning behind it, and if you want to get rid of some prohibition or institution because you think it’s outdated, useless, or obstructing progress then that is a demonstration of your lack of qualification to make such a change.

  • In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, “I don’t see the use of this; let us clear it away.” To which the more intelligent type of reformer will do well to answer: “If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.”

    Is where it comes from, in a book describing why he’s a Catholic.

    But the reality of the world, especially social institutions is not like this. There is a cunning sleight of hand here, a fence only gets built because someone has a reason to build a fence. Many things in life are not built: they arise spontaneously or emerge from chaos through more complex forms of interaction.

    If we switch the argument to being about diverting a watercourse, or regrading land, it suddenly falls apart because it becomes clear that these things do not exist for intelligent reasons.

    I don’t think it’s a bad idea to try and understand the world or to mitigate risks when making changes. I think chesterton’s fence is a shite argument because it implies that everything which exists has a planned purpose and favours the status quo which may be intolerable.